Diaries of My Older Sister
By Terry Bu | 26 Sep, 2025
Terry Bu reflects on how societal pressures and negative self-talk contributed to the suicide of his brilliant and beautiful sister in her college dorm room.
My sister Katie committed suicide in her college dorm room a few
months before her 21st birthday.
Terry Bu with his mother and sister Katie. (Terry Bu Photo)
When she was alive, Katie was deemed the model eldest Asian
daughter, the quintessential example of the “model minority.” She
was an overachieving straight-A student pursuing her double-major
STEM degree at a top university on full scholarship. Because of her
maturity, intelligence and caring personality, Katie was a great role
model for not just me but also for many friends who knew her. She
loved singing acapella, writing poetry, drawing and plant collecting.
Nobody could tell from looking at Katie that she had been secretly
suffering from crippling depression, bulimia and low self-esteem for
most of her young adult life.
Terry with his mother and sister Katie. (Terry Bu Photo)
Prior to her suicide, Katie had been seeing a campus psychiatrist
for several months after a romantic breakup. Her friends on campus
had been quite worried about her visibly changed, thin appearance
and mood changes. Her diaries indicate that she was forcing herself
on an extreme diet only eating one apple a day and then filling
herself up with water. On one particular afternoon, she received a C-
on her biochemistry midterm exam. Katie was the type of person
who could not stand anything less than perfection from herself and
always tried to meet the high expectations of being the model Asian
daughter. She might have been in a particularly vulnerable mental
state that day, with her relationship issues and eating disorders
compounded on top of this incident. According to Katie’s friend who
had talked to her earlier that afternoon, this exam score might have
felt devastating for her and pushed her over the edge.
A page from Katie's diary. (Terry Bu Photo)
By the time Katie’s roommate discovered her in her room with a
plastic bag over her head, she had been without oxygen for way too
long. I still clearly remember the night when my mother and I
received a call from the school hospital telling us that Katie had tried
to hang herself. Katie was taken to the ICU where she fell into a deep
coma and diagnosed with severe, irreversible brain damage. She
spent her last weeks in the hospital hooked up to a life support
machine while my mother, a few close family friends and I prayed for
a miracle. After months of no noticeable improvement, we were
forced to agree with the doctors to turn off her life support.
The rest of the world seemed to move on after Katie’s death, but it
wasn’t easy for my mother and me. After her death, her campus
psychiatrist sat us down and said, “Katie suffered from severe
depression due to her oversensitive personality. Medications did not
seem to help her. We are sorry.” I remember angrily thinking, “That’s
it? That’s the best explanation you could come up with?” I could not
believe that was the extent of their knowledge. My sister’s death
definitely deserved a better explanation than that.
Katie and I had been very close and were almost inseparable when
we were little, spending all of our childhood years together. Over the
last 15 years, as her younger brother who loved her deeply, I have
tried to unravel the truth behind why Katie might have been so
compelled to commit suicide. It just didn’t make any sense to me—a
person as intelligent as her deciding to throw away her own life at
such a young age. I studied the nature of depression and reviewed
Katie’s handwritten diaries that she had kept since she was 12 years
old. I analyzed her writings carefully, hoping to gain more insight
into the inner workings of her mind, thoughts and emotions while
she was alive.
Me and Katie growing up in South Korea and Japan
And what I started to realize, 15 years after her death, is that no
single person or event might have been to blame. I strongly believe
that Katie’s suicide was not just an isolated event based only on her
specific circumstances, but the result of a very noticeable general
pattern related to depression and suicide worldwide. This may be a
trend that has particularly impacted demographics such as South
Koreans, Asian-Americans and young adults in the U.S.
Research in psychology shows that there is a strong connection
between our mental narrative and depression. “Mental narrative” in
this context means the stories you tell yourself in your own mind and
the way you talk to yourself, commonly referred to as your internal
dialogue or self-talk. According to a study published in Social
Cognitive and Affective Neuroscience in 2016, “maladaptive
rumination” or the act of repetitively thinking negative and
distressing thoughts about one’s life is one of the most common tell-
tale causes of depression.1 Certain personality traits such as
perfectionism, neuroticism and excessive focus on relational status
(how you compare to others) all contribute to this harmful mental
habit and are most commonly found in chronic depressive patients.2
Katie had clearly expressed similar thought patterns in her own
diaries and in her interactions with others when she was alive. Katie
used to think of herself as fat, ugly, broken and stupid, when in fact,
she was talented, beautiful and intelligent.
Left: One of Katie’s last diary notebooks she kept until her death
Right: A page from her diary. In the right column, Katie lists out the reasons she dislikes
herself, “stupid, weak, fat, unlikable and not cute.” In the left column, she lists her positive
qualities such as having a loving family and good grades in school. It shows her final
attempts to remain positive despite her frequent, self-loathing rumination
살 아 가 는 내 가 되 어 야 지 .
다 는 오 지 않 을 이 0 중 한 하 루 를 알 자 게
괴 로 운 생 각 은 점 어 버 리 고 , 오 늘 하 루 만 큼 은
내 가 외 로 운 이 유 는 바 로 나 가 어 리 석 기 때 문 이 야 .
나 는 외 톨 이 가 아 니 다
어 디 에 나 , 어 디 서 나
나 를 아 껴 주 는 이 들 이 있 다
살 아 가 는 내 가 되 어 야 지
하 지 만 누 구 보 다 도 오 늘 의 이 한 등 간 을 보 람 있 게
내 일 보 다 여 유 있 게
어 제 보 다 너 그 럽 게
오 늘 은 좀 더 강 한 사 람 이 되 어 야 지
k a . 1 5 : 0 0
One of Katie’s diary entries in Korean. Translation: “I will try to be a little stronger person
today. I want to live every day and every moment the best I can. There are people who
value me, I am not alone; the reason I feel lonely is because I’m too stupid to realize that. I
need to stop thinking painful thoughts. I will live today as best as I can because today is
precious and will not come back.”
The insights I gathered from Katie’s diaries led me to ask if others
suffer from similar thought patterns. The answer was a resounding
yes. A 2009 research study published by the University of Maryland
School of Public Health found a pattern of strong mental stress
among Asian-American young adults in terms of “pressure to meet
parental expectations of high academic achievement”, “living up to
the model minority stereotype”, “difficulty of balancing two different
cultures and communicating with parents”, and “discrimination or
isolation due to racial or cultural background.”3 The Anxiety and
Depression Association of America also reports that Asian-
Americans are three times less likely than their non-Asian
counterparts to seek treatment for their mental health concerns
because “doing so would admit the existence of a mental health
disorder, and in turn would bring shame to their family’s name by
appearing weak or imperfect.”4
Traditional Asian cultures have long indoctrinated their people to
value academic performance, high social status and professional
advancement as top priorities in life. But our community has not
been successful in prioritizing the importance of mental health
awareness, emotional intelligence or helping younger generations
develop a strong sense of self-love or self-identity first. This might
have been the case with Katie as well. She never learned that caring
about her own mental health and changing the way she thought
about herself were just as important as getting good grades in school
or achieving “success” in the eyes of others. She silently pursued the
Asian vision of “success,” suffered quietly by herself like a mature
older Asian daughter and then died quietly in her dorm room.
We are also not the only South Korean or American family that
has directly or indirectly experienced the effects of depression and
suicide. It’s been reported that South Korea has the highest suicide
rate among the OECD (Organization for Economic Cooperation and
Development) member countries of the world. Many high-profile
South Korean celebrities, musicians and even a former president
have committed suicide over the recent years, citing reasons such as
shame, guilt, self-loathing and social pressure. In the United States,
suicide rates among teens and young adults regardless of race have
reached their highest point in nearly two decades with an annual
increase of 10% between 2014 to 2017 according to the U.S. News &
World Report in 2019.5 In addition, a 2018 report from the Blue
Cross Blue Shield Association also found that diagnoses of major
depression among its patient members swelled by 33% between 2013
to 2016 for all adults, 63% for teens and 47% for millennials.6 “We
are concerned that depression rates are continuing to accelerate, and
we need to do more work to identify the underlying cause,” says Dr.
Trent Haywood, MD, Former Vice President and Chief Medical
Officer for the Blue Cross Blue Shield Association.
I wrote this book to remind everyone that our understanding of
clinical depression as well as our cultural definition of “success” must
evolve to create a healthier and more balanced mental narrative for
people all over the world. The Asian-American and South Korean
communities in particular are great examples of the damage that can
stem from a distorted mental narrative on a societal scale. In a
culture that considers lagging behind your peers in academic,
professional or personal achievements a cause for great shame and
disappointment, there is bound to be mental turmoil among its
people, especially young adults who are emotionally sensitive and
susceptible to external influence.
The first section of this book covers the different types of harmful
mental habits that people vulnerable to depression are likely to
engage in and how they manifest in the form of automatic, repetitive
thoughts in your mind. These thoughts then may cause people to
suffer from a stressful mental activity called “rumination” which is
well-documented in psychology as a precursor to major depression.
The second section covers the possible origins behind how and why
our mind creates these stories. We will cover the impact of childhood
experiences, parental upbringing, cultural influences, social media,
peer pressure, neurochemistry and more. The last section discusses
the possible strategies we can employ to change our mindset going
forward as individuals and also collectively as a society.
I don’t claim to be a certified expert on mental illnesses. I
definitely do not have all the answers myself. I think of myself more
as a messenger of the already existing, complex knowledge out there
regarding these topics, and this book is my attempt at distilling that
body of knowledge and current findings for you so that the general
public can elevate their level of understanding. I do consider myself a
committed student and a first-hand observer of the nature of
depression because of how dramatically it has impacted me and my
family. But I also encourage you to think objectively about the ideas
in these pages, challenge them if necessary and verify the truth for
yourself. If this book can guide a few of you into having a better
understanding of depression and of how you can help yourself and
others, it will have achieved its purpose. I look forward to sharing
this story with you. We thank you wholeheartedly for reading our
book.
I: Observing Our Mind’s Stories
Causes of depression can be highly complex, difficult to pinpoint and
specific to the individual. Nevertheless, researchers have found a
strong link between depression and our mind’s automatic negative
thoughts, or the habitual stories we repeat to ourselves. The
academic term for this type of mental activity is “rumination.” Based
on my sister’s diaries as well as my own research and experience, the
following types of rumination may be commonly shared among
depressed individuals as well as those at risk for depression.
Observing our own mind for such types of thinking patterns may be
crucial for maintaining a healthy mind.
Chapter 1
“I am not good enough”
When you look at yourself in the mirror, what do you see? Do you
see somebody amazing in your eyes?
All my childhood, I looked up to my older sister like a JV
basketball player on the bench looking up to the captain of the
Varsity team. She was a straight-A student, spoke English, Japanese
and Korean perfectly by age 16 and had numerous talents like
singing, writing and drawing. In college, she double-majored in
Marine Biology and Environmental Science with ambitions of
studying Neuroscience. She won poetry competitions and was elected
president of multiple extracurricular clubs. Compared to her, I felt
like a stumbling little idiot throughout my childhood and relied on
her for anything even remotely difficult such as homework. One of
the reasons I started being a class clown and telling more jokes as a
kid was I felt it was the only way I could stand apart from Katie. My
parents and relatives all used to say that Katie was the smart,
responsible and mature one, and I was the rambunctious, awkward
little brother.
But Katie’s diaries tell a different story. For as long as she was
alive, Katie had been under the impression that she was not good
enough. Not pretty enough. Not thin enough. Not smart enough. Not
socially vibrant enough. Not talented enough. She wrote frequently
about how much she hated herself and all the negative qualities that
she saw in herself. In high school, she seemed to have beenparticularly hurt and distressed when her boyfriend at the time
would talk to other girls in her presence and immediately concluded,
“Oh, I must be a really boring person and he must be tired of me
already.” Katie was always very hard on herself, not giving herself
enough credit for her numerous qualities and achievements.
One of the most harmful mental habits is this tendency to talk
negatively about ourselves and to talk down to ourselves. This kind
of thinking is especially common in Asian families where parents
literally say “You are not good enough” to kids unless they get
straight As on their report cards. When this kind of self-critical
mindset bleeds into other parts of your life so that you constantly feel
inadequate about yourself, mental stress may not be far behind. This
mindset is also quite prevalent in people vulnerable to depression.
Because they carry this enormous burden thinking they are not
“good enough” at all times, they might resort to perfectionism or look
for ways to overcompensate for these imagined deficiencies. Or they
might even choose to resort to escapism or temporary pleasures to
disguise their painful feelings of inadequacy.
I pray that you do not let this particular mental demon lead you
astray. You were born “good enough” regardless of your intelligence,
looks, talents or achievements. We must not obsess over our
imperfections, especially because every single one of us is imperfect
in one way or another. The very belief that you are not “enough”
unless you meet certain qualifications in life is extremely flawed.
Others may judge you for this quality or that quality and try to tell
you that you do not meet some imaginary criteria that are important
in their own mind. In fact, your own mind can sometimes be yourown worst judge and constant, harsh critic. Oftentimes, you must
tune them out.
When we decide to see the beauty in ourselves despite our
imperfections, we will soon begin to see beauty everywhere—in our
lives and the world at large. Granted, this kind of mental perspective
is not easy to change overnight, but it’s important to keep reminding
yourself on a daily basis that you truly are good enough. You always
have been good enough. Any future effort to improve yourself then
doesn’t have to come from a place of “wanting to be good enough.”
Instead, it will come from your genuine curiosity and passion for
whatever action you decide to engage yourself in. If Katie were alive
today, I would try to remind her as often as possible about all the
beautiful qualities that she possessed, and perhaps help her stop
obsessing about all the imperfections she saw in herself. Her lovely
cooking skills. Her amazing voice. Her friendly personality. How
smart she was. Although it’s too late for me to say anything like that
to Katie, I now try to be more encouraging toward others and also
toward myself. I am good enough, you are good enough, and as long
as we are doing our best to become better everyday, that really is
good enough. And by being more liberal with our compliments
whenever we see other people trying their best, we may be able to
make the world a slightly less judgmental place, and fill it with more
acceptance and love.
One practical exercise I want to suggest is keeping a daily journal
of your biggest strengths and accomplishments. Go buy a notebook
and write down every morning (or every night) a short list of your
positive qualities and recent “wins” that made you feel good about
yourself. Any small wins will do; they don’t always have to be majorachievements like getting promoted or acing your midterm exam.
These can be private victories that still make you feel good no matter
how small. For example, the extra effort you made to cook dinner
last night even though you felt tired after work. Or an act of kindness
you showed to your work colleague who was struggling with a
project. Or the way you assertively stood up to somebody. Then as
time goes on, engaging your mind repeatedly in this “wins” journal
will serve as an oasis for your self-love and help build you up. By
reminding yourself daily about the victorious moments you’ve had in
the past when you felt the most joyous, happy, successful, intelligent
and proud, you are able to relive those feelings once again in the
present moment and feel like a winner again. Otherwise, in our busy
lives, it’s easy for us to lose sight of ourselves and encounter negative
influences or people in our environment who are quick to point out
whenever we mess up or make us feel like we are not “good enough.”
We must effectively build our own mental barriers inside our mind
against such influences, and this journal is a good example of that.
And once you can recall with absolute ease those past moments
where you flourished with your wonderful qualities, nobody can take
them away from you. They will be yours forever. Hold onto those
memories like precious gems, because that’s really what they are.
Rare gems for your soul.
Chapter 2
“I am ugly and unattractive
”
Katie used to believe she was ugly. Growing up, she particularly
hated her dark-skinned complexion, which both Katie and I
inherited from my mother’s side of the family. In traditional South
Korean culture, dark skin is not always considered an attractive
physical trait, and generally speaking, young women prefer having
white, porcelain-like skin. This leads them to spend an exorbitant
amount of money on skin care and makeup products that make them
look whiter. My mother, sister and I all used to share the same
inferiority complex about our skin color because so many Koreans
had made fun of us in the past. In Katie’s group of female Asian
friends, they would always try to look lighter and prettier like the
celebrities on TV. I don’t think Katie ever learned to love her skin
and appearance. In her diary entries before her death, she even
called herself a “dark, ugly duckling.”
In South Korea, there is a huge demand for plastic surgery—from
both men and women—which has made Seoul the world’s “plastic
surgery capital.” Business Insider reports that, at nearly 1 million
procedures a year, South Korea has the highest rate of cosmetic
surgery in the world, and 1 in 3 South Korean women between the
ages of 19 and 29 may have now had plastic surgery.7 Many people
decide to treat this simply as a “cultural phenomenon,” but I can’t
help but wonder if there’s any underlying problems in a culture
where young adults become obsessed with looking better and prettierthrough any means necessary. Plastic surgery may help young adults
resolve their appearance-based insecurities from the “outside-in”
instead of the much more difficult “inside-out.” Granted, the latter
approach is much harder and requires building up one’s self-
acceptance from the ground-up. It may even require constantly
reminding ourselves that smaller eyes, a smaller nose, or darker skin
color are all completely okay and not “ugly.” But I doubt that highly
lucrative plastic surgery clinics making their big bucks will remind
you to “strengthen your inner self-acceptance” in their poster ads.The three physical features described above, including double eyelids, prominent nose
bridge, and fair skin, are high in demand by young South Korean adultsIn a world where beauty standards are thrust upon us from all
angles via television, social media and advertising, it becomes almost
impossible to hold on to what makes you unique and to think of
yourself as beautiful. But what makes someone “beautiful” is often
changing, incredibly subjective and open to interpretation. I think
about Katie and all the young adults who might be self-conscious
about their physical appearance and cannot help but be angry at the
external influences that might have negatively impacted their self-
perception. As cliché as this sounds, the constant messages we
receive from advertising, television, Hollywood and social media
affect our perspectives significantly and often negatively. And today’s
media creators who produce videos, shows and movies can
sometimes be incredibly irresponsible with the messages they send
to young adults (who then soak them like sponges) since they are
incentivized to create shocking or visual content that easily grab
public attention, and not at all incentivized to think about the
psychological effects they may spread to their viewers.
If it were up to me, I would remind you that you are beautiful, no
matter what you look like. Every single person in the world is born
beautiful, just as you are. God would tell you the same thing. Please
don’t let anybody tell you any different. At the risk of sounding like
an old grandpa, your external appearance is not nearly as important
as the inner beauty that you cultivate inside your mind, such as your
values, wisdom, passion and compassion for others. External beauty
also fades with time while inner beauty does not. Granted, there are
things that we can realistically do to improve our external
appearance such as keeping a healthy diet, exercising, taking care of
our skin and dressing better but at a certain point, we must limit howmuch focus we give to our appearances. If you are concerned that
others won’t take notice of you because you are not physically
attractive enough, I want you to know that the right people will take
notice of you for the right reasons regardless of your physical beauty.
Chapter 3
“I am behind compared to others
”Competitiveness is ingrained in all of us. As a kid, I would become
upset with my friends whenever they beat me at games like poker or
basketball. Now that I’m older, I look at a friend who owns her house
and think “Wow, so impressive. I’m so behind than her.” I look at
someone who’s been promoted to VP at a major corporation and
think “Wow, VP at 30. I’m so behind.”
Comparison is this endless losing game. Anybody can find
somebody else who’s better at something than they are. I may be
better than my friend at playing the guitar but he may be better than
me at running marathons. So does that mean only one of us is
deserving of love and respect? Surely, that’s ridiculous. But this kind
of “comparison-based thinking” happens all the time, and we suffer a
great deal from this mindset unless we learn to control it. Obsessing
about your own status in comparison to others and “where you
stand” in relation to others can be a common trigger for stressful
rumination and harmful overthinking. What’s even worse is that
when people around you are being competitive, their competitive
thoughts and feelings can trigger your own competitive nature.
Katie seemed to play this comparison game a lot when she was
growing up. She would get visibly upset if I performed better than
her at certain activities like playing golf or computer programming.
It made me want to yell at her, “Katie, you are better than me in so
many other ways. You have so many other talents like drawing and
singing. Why are you so upset that I am better at these few other
frivolous things?” Her diaries show that she engaged in the same
comparison-based thinking when it came to her peers in high school
and college. “Oh, she is more interesting than me. I’m nothing like
that,” or “Oh, he went to a better school than me. I’m nothingcompared to that.” All that comparison thinking seemed to get her
down a lot.
I’ve known many South Korean and Asian-American peers who
strongly exhibit this comparison mentality. Asian parents seem to be
literally born with the disease of comparing their children to other
children as if all that comparing is going to actually help the kids
achieve more or become mentally stronger. South Koreans actually
have a term for this called “엄친아” (pronounced Um-Chin-Ah which
translates literally to “your mother’s friend’s son”) when your mom
constantly compares you to her friend’s son or daughter who’s doing
a lot better than you in life. For example, “Hey son, did you hear
Jane’s son is now making lots of money as a doctor, living in a luxury
apartment and traveling all the time? She must be so proud of him.
When are you going to be more like him?” is something you might
typically hear during a dinner conversation. If you have parents like
that, you should try your best not to take their comments too
seriously. When I was a kid, I would listen to these comments so
seriously and internalize all of them, which then filled me up with a
mix of competitive anger and disappointment in my own status.
Nowadays, I interrupt her and say, “Mom. I have my life. He has his.”
Many Asian parents erroneously believe this kind of comparison
can be used as motivation to push their children further. Although I
do not blame parents for wanting the best for their children, they are
incredibly unaware of the anger and self-hatred they can impart to
their children if this kind of comparison-mentality becomes
excessively frequent. The competitive nature that exists in all of us is
fueled even more by our parents who are basically pouring gasoline
on a wildfire. Granted, we have to appreciate the fact that most of thetime, our parents are just trying to nudge us toward the right
direction with no knowledge of any potential harm. However, even
they don’t realize that unhelpful mental narratives may then trickle
down into the children’s psyche who may end up compensating by
constantly trying to prove they are better than others or obsess over
falling behind. As hard as it may be for our parents to admit, we must
sometimes block out their influence for the sake of our own mental
health.
We can learn to harness our competitive nature instead of letting
it drive us crazy or obsess about how we compare to others. I am not
encouraging that you don’t push yourself to perform at your best or
stop caring about competition altogether. But notice how easy it is
for us to get fixated on “beating others.” Being overly competitive
tends to make us lose sight of what’s truly important. For example, if
you are playing a basketball game with your friends, is it more
important to hog the ball and prove yourself as the best player in
your group, or to enjoy a great time with everyone and share the ball
instead of keeping score? If you are constantly being competitive
with a particular coworker, is your competitiveness contributing to
the company as a whole, or is it needlessly stressing everyone out? If
you obsess over beating your friend’s exam score in class, are you
actually paying attention to the material that you should be learning?
Comparing yourself to others may only serves a useful purpose if
you can then apply that information for a useful purpose. Perhaps to
gauge how far you’ve come in some aspect of your life. Professional
athletes often use competition to motivate themselves to perform
better and to learn from their rivals. However, you must not let it
consume you. Choose to free yourself from the game of constantcomparison. Watch out when others try to pull you into a
competitive mode by trying to one-up you or showing you how they
are better than you every chance they get. Spend your thoughts and
energy on becoming the best you that you can be. Use that
competitive drive for you instead of against you by daring to be
better than you were yesterday and committing to improving
yourself daily. People who are capable of great focus and mastering
difficult skills are proficient at being in the “zone” or the “flow state”
where their brain is 100% immersed in whatever task they are
mastering at the time, instead of being distracted by competitors,
haters or naysayers. It’s almost ironic but in order to compete, you
must master your craft, but in order to master your craft, you must
effectively block out all distractions (like your competitors) from
your mind.
Lao Tzu, the ancient Chinese philosopher, has a famous proverb
that says “大器晩成” (pronounced “dà qì wǎn chéng” in Mandarin)
which directly translates to “A large vessel takes a long time to
make.” Another translation is “Great talents take a long time to
bloom.” When you feel that you are behind in life, remember this
proverb. Remember that you are a late bloomer. And when you
finally do bloom later in your life—and this will absolutely happen as
long as you stay persistent and determined—you will bloom brighter
than any other flower the world has ever seen before. Do not wish for
an easy life or an early bloom. Your best is yet to come.

Terry Bu with his sister Katie. (Terry Bu Photo)
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